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150 Years Later, A Formal Apology For the Sand Creek
Massacre
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NPR
December 15, 2014
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Members of an honor guard from the Arapaho
and Cheyenne Native American tribes
participate in a sunrise gathering marking
the 150th year since the Sand Creek
Massacre, at Riverside Cemetery in Denver.
Brennan Linsley/AP
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A
stretch of dry, empty prairie where the Sand Creek
Massacre took place in Colorado has hardly changed
in a century and a half.
Back in December 1864, America was still months from
the end of the Civil War. Gen. William Sherman was
making his infamous march across Georgia. And from
the Western Frontier, word of the shocking Sand
Creek Massacre was starting to trickle out. A
regiment of volunteer troops in Colorado had
attacked a peaceful camp of Native Americans,
slaughtering nearly 200 of them — mostly women and
children.
The creek itself is just a curve of sand and a
scattering of cottonwoods. But for Karen Little
Coyote of the Cheyenne tribe, this is a sacred
place.
"Something comes over me each time I come out here.
You can feel the spirits out here," Little Coyote
says.
In 1864, Cheyenne and Arapaho chiefs brought their
people to Sand Creek to wait for peace negotiations
with the territorial government. Instead, the
village was attacked early one morning by United
States cavalry, a volunteer regiment led by a
colonel bent on driving Indians out of the
territory. Little Coyote's great-great grandfather
Chief Black Kettle survived the massacre.
"You can stand there and you can just imagine what
happened out here. Women, children, screaming and
crying and don't know what's going on," Little
Coyote says. |
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As
part of their annual remembrance,
descendants of massacre survivors
erected teepees at the historic site
over the weekend of Dec. 13. Some were
for public visitors, while others were
used in closed ceremonies.
Megan Verlee/Colorado Public Radio
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Hundreds of Cheyenne and Arapaho returned to the
massacre site recently to mark the 150th anniversary
with private ceremonies and a public education
program. Martin Braided Hair stretched white canvas
over a frame of poles, one of several teepees the
tribes put up for their rituals. Braided Hair says
visiting the massacre site is an important way for
the Cheyenne to connect with their history — from
their near-annihilation at Sand Creek to their
struggles to survive today.
"We're having a hard time with our language, with
our way of life. And each time we come back, it gets
stronger and stronger," he said.
Congress made this stretch of Sand Creek a National
Historic Site less than a decade ago and gave it a
heavy mission. Alexa Roberts, superintendent of the
site, says the goal is not just to remember the
massacre but to use that memory to try to prevent
future atrocities.
"This wasn't just an event in history; it wasn't
something that just happened and is over," Roberts
says. "The things that could bring about an atrocity
of this magnitude — those were human things, and
that potential is still in people. |
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Participants prep for the final
day of the healing run.
Megan Verlee/Colorado Public
Radio
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The
horror of Sand Creek didn't end with the massacre.
Soldiers took scalps and other grisly trophies from
the dead and brought them back to Denver for public
display. The outrage of those actions prompted the
tribes to start an annual healing run, leaving the
site after the anniversary and following the same
route the soldiers took back to Denver. Wilma
Blackbear and Janet Bull Coming traveled from
Oklahoma to take part this year.
"It's to heal ourselves ... pray, and give us
strength to help move on," they said.
On a chilly Denver morning, a traditional chant
followed tribe members and supporters as they set
off on the final leg of the run. Their route ended
at the state capitol, where Colorado's governor,
John Hickenlooper, was waiting to do something none
of his predecessors have done before: formally
apologize for the Sand Creek Massacre. |
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Reprinted
as an historical reference document under the Fair Use doctrine
of international copyright law. http://www4.law.cornell.edu/uscode/17/107.html
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